Justice Praise
featuring music by Phil Carver
"I will sing praises to my God all my life long,...
who executes justice for the oppressed;
who gives food to the hungry."

Psalm 146:2b, 7 (NRSV)
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Phil JUSTICEpraise is a Web site dedicated to music for worship in a contemporary style with themes of God's justice, featuring music written by Phil Carver. This page provides some of the background about why this site was created.

justice advocacy


Justice is God’s imperative that all people are accorded the basic needs of life. The tradition of United Methodist Christians balances vital piety with social justice. If our lives fully reflect our faith, we are always striving to create a more just society and world in everything we do. The General Board of Church and Society of The United Methodist Church helps to coordinate our efforts as a faith community to be advocates for justice in our world guided by the scriptures.

The Bible and Justice
Our biblical heritage speaks over and over again of the God of justice. We worship a God who turns the world upside down.

    "Every valley shall be lifted up and every mountain and hill made low." (Isaiah 40:4)
God provides bread from heaven to Moses and the Israelites as they wandered in the wilderness and everyone receives enough to survive.
    “Those who gathered much had nothing over, and those who gathered little had no shortage; they gathered as much as each of them needed.” (Exodus 16:18)
Mary, the mother of Jesus, sings a song of God’s blessing.
    “God has filled the hungry with good things, and sent the rich away empty.” (Luke 1:53)
Jesus tells a parable where God blesses those who have met human needs.
    “For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.” (Matthew 25:35-36)

Biblical Images of God

Feminine
Baker woman (Matt. 13:33; Luke 13:20–21; John 3:31–35)
Maid/Homemaker (Ps. 123:2; Luke 15:8-10)
Midwife (Ps. 22:9-10; Isa. 66:9)
Mother (Gen. 3:21; Deut. 32:18; Isa. 46:3; Rom. 8:22)
Mother Bear (Hos. 13:8)
Mother Eagle (Ex. 19:4; Deut. 32:11–12)
Mother Hen (Ruth 2:12; Ps. 57:1; Matt. 23:37; Luke 13:34)
Wisdom (Prov. 1:20–33; Luke 11:49; 1 Cor. 1:24)

Masculine
Father (Ps. 103:13; Isa. 63:16; Matt. 6:9; John 5:17)
Jesus (Matt. 3:17; Mark 9:7; Rom. 10:9; Phil. 2:10)
King (Ps. 47:7; Matt. 25:34; 1 Tim. 1:17; Rev. 15:3)
Lord (Gen. 12:1; Deut. 6:4; Ps. 83:18; Mark 1:3; Eph. 4:6)
Master (Matt. 6:24; Eph. 6:9; 2 Peter 2:1; Col. 4:1)

Gender-Neutral
Christ/Messiah (Matt. 16:16; Acts 9:22; Rom. 15:7)
Counselor (Ps. 32:8; Isa. 9:6)
Creator/Maker (Gen. 14:19; Isa. 40:28; Rom. 1:20)
Deliverer/Liberator (2 Sam. 22:2; Ps. 18:2; Rom. 11:26)
Judge (Gen. 18:25; Ps. 94:2; James 4:12)
Redeemer (Job 19:25; Ps. 19:14; Is. 54:5)
Savior (Ps. 106:21; Is. 45:21; Luke 1:47; 1 Tim. 1:1)
Sovereign (Ps. 8:1; Isa. 3:1)
Spirit (Is. 40:13; Matt. 12:28; Luke 4:18; Acts 2:17)
Teacher (Job 36:22; John 1:49)

Other
Almighty (Gen. 28:3; Ps. 91:1; Rev. 4:8)
Bread (1 Sam. 21:6; John 6:31)
Breathe (Gen. 2:6; Job 32:8; Is. 30:33)
Fire (Ex. 3:2; Heb. 12:29)
Fortress (2 Sam. 22:2; Ps. 18:2; Jer. 16:19)
Immortal (Romans 2:7; 1 Tim. 1:17)
Light (Ps. 27:1; John 1:9)
Love (John 15:12; 1 John 4:8)
Mystery (1 Cor. 4:1; Col. 4:3)
Rock (Gen. 49:24; Ps. 18:2; Isa. 17:10; Hab. 1:12)
Shield (Deut. 33:29; Ps. 3:3; Prov. 30:5)
Strength (1 Sam. 15:29; Ps. 18:1)
Word (Gen. 15:4; Ps. 147:15; John 1:1)

praise and worship
Celebrated in some Christian communities and despised in others, praise music is being created for Christian worship in many places and in a variety of styles. Those who favor praise music contend that classical music is too old fashioned to help the church reach new believers. More traditional voices dismiss praise music as too trite to fairly reflect a rich faith life. The
General Board of Discipleship of The United Methodist Church has a variety of resources to help leaders in local congregations develop worship events that reflect our tradition and connect with the faith needs of contemporary society.

Praise music is often scripturally based. However, a good share of it has little to say about God’s reign of justice, despite the presence of the theme of justice throughout the Bible. Too often our worship is filled with music that is self-centered to the exclusion of others. The Christian community must proclaim a faith consistent with our biblical roots, affording compassion for the hurts of our world and calling us to action to transform suffering into hope. One of the ways this is approached artistically in the music found on this website is in the use of inclusive language.

Inclusive Language
Often debunked as weak-kneed political correctness, inclusive language is an important aspect of community life. Our words shape the world in which we live.

When our culture routinely uses images of war metaphorically (“That show really bombed” or even the use of “bullets” in PowerPoint slides), we grant acceptance to the violence of our world.

When a description of whiteness routinely represents purity while blackness represents evil, we subconsciously reinforce racist attitudes in ourselves and others.

More specifically related to worship, when we limit ourselves to a few biblical images of God, we put God in a box that we can control. But the truth is that God is bigger than anyone can fully understand. Exclusively male images of God, like Father, Lord, and even the use of the pronoun "He", all limit our appreciation of the vastness of God's nature. Scripture is full of a wide variety of images for God, if we will only use them. See the box to the left for a sample list.

In addition, music for praise and worship too often is centered only on the personal experience of God. When we worship together our music should reflect the body of Christ, "we" rather the simply "I".

Artists reflect the world around them, including its brokenness and pain. But artists also point to a better world. The artist’s responsibility to be truthful does not mean that the transformational nature of art must be ignored. The use of inclusive language is one technique for Christian artists to lead the church into a new way of living that more fully loves God and neighbor.

phil carver


Phil Carver began writing music about faith and justice while interpreting the work of urban ministries of The United Methodist Church in Des Moines, Iowa. As the Justice Troubadour, he traveled throughout the state and the midwest to strengthen support for these programs that responded to the basic human needs of persons living on the edge of society.

Currently, Phil Carver is a Field Outreach Minister on the staff of the Iowa Annual Conference of The United Methodist Church. His primary responsibility is to assist local churches in their outreach to the community. Phil serves more than 100 churches in the Southeast District of Iowa. He holds a Bachelor of Music degree in music education from Cornell College and a Master of Music degree in composition from the University of Northern Iowa.

Commissioned Music
Phil Carver is the composer of hundreds of songs, as well as a variety of choral and instrumental pieces. He enjoys opportunities to compose commissioned works. For more information about commissioning music by Phil Carver, please contact
JUSTICEpraise.

Concerts and Programs
For over two decades, Phil Carver has been performing concerts, most often as a pianist and vocalist. Program topics include:

He also serves as a music and worship leader at conferences and conventions as either the song leader or the pianist. Concerts and programs presented by Phil Carver may be scheduled by contacting JUSTICEpraise.

Seminars and Workshops
Phil Carver is also available to help church leaders and emerging church leaders hone their musical skills for worship. Topics for seminars and workshops include:

Seminars and workshops presented by Phil Carver may be scheduled by contacting JUSTICEpraise.

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